|
|
Kausik Mukhopadhyay,
a part of India’s post Midnight Children, wryly comments on those
complex cyborgs called cities. We live in spaces with no space and in
times when time has, without giving notice, slyly slipped away. Kausik
creates models of cities that are Mumbai but could easily be New York.
He laments the lack of space to breathe, to grow and loiter, as cities
are packed with more and more ticks, tocks, locks, clocks, cogs, wheels,
sprockets and bolts to move us, shift us, elevate us, escalate us and
lock us up. And so his models are high up: to reach them we must clamber
and waltz over ladders. We see his little urban landscapes surrounding
puddles of water, with clocks whirring, machines going bump, almost as
weird as the mechanical, neon lit universe we choose to inhabit. However
like viewing and entering his work, this is a willful choice. To inhabit
this world we need to decide consciously to live there, to join the struggle,
this rat race where we choose to buy more and more expensive things to
show our success. Our willingness to pay for fleeting rubbish by using
our strictly limited allotment of time is what ‘the city’
seems to be about. Meanwhile life, like wind and water, drifts away. In
his case, we strain to reach the top of the ladder and peer precariously
at miniature worlds and descend with difficulty, tottering and holding
onto thin rails for support. Our beloved daily treadmill?
|
|
Kausik Mukhopadhyay was born
in 1960 and lives in Mumbai, his muse, his home, and the object of his
affection and indignation. Trained at Shantiniketan, influenced by Mumbai’s
architecture, he and his ephemeral work have traveled the globe. His multi
media, multi universe invoking installations show complex, crowded cities
controlled by mechanical men and their magnificent machines: buildings,
water flows, glittering lights, chunks of managed wood, neon colored blocks
and bolts, truly a miniature Mumbai. ‘Energetic, vibrating, strong’
come to mind, along with, alas, ugly urban dynamics. His replicas of experienced
reality are not mirrors of exact representations but a springboard, a
trampoline of constructions and views. There seems to be no space and
no break for the individual in modern society as our collective energy
constantly moves and manifests itself in a number of different, related
forms. Like a joint family? |